Wednesday, July 31, 2013

Why We're Not Radical Enough

Why We're Not Radical Enough 
by Richard Stearns, President of World Vision

Over the last few years, I have been thrilled to watch an increasing number of American Christians explore the idea that their faith requires them to break out of the confines of their middle-class lives.

In response to a deep yearning and the clear message of some authors and speakers, many followers of Christ are adopting children, moving across town or across the ocean to minister to those in need, and discovering exciting new callings to live out the mission of God.

Unfortunately, some are labeling this all-in, life-altering activism as the “new legalism.”

Critics argue that we shouldn’t make people believe they have to reject suburbia to do amazing, cool and world changing things for Jesus.

In a Christianity Today
cover story, the author wrote that the Good Samaritan didn’t do any of the things we call radical today. Instead, it was “as he traveled” that he did something ordinary. He helped a person out. We just need to be faithful, the author says, “in our corporate jobs, in our middle-class neighborhoods … reaching out in quiet, practical and loving ways.”

True. But that represents just the start of the all-in commitment that Christ calls us to.


I think the critics of radical Christianity have got it wrong—they are encouraging Christians to play it safe, keep it comfortable.

The problem isn’t that we are asking too much of Christians who seem content with ordinary Christian lives.

The problem—or should I say “opportunity”—is that the Gospel places much higher demands on Christians. We aren’t being radical enough!

As followers of Jesus Christ, we are supposed to actually follow Jesus Christ—the man whose radical message got him killed. Certainly, Jesus was on a unique mission, but nearly all of his earliest followers also gave up their lives.

Make no mistake, the call of Christ on our lives is not one that fits easily into a pleasant, middle-class existence.

Perhaps the church has done an inadequate job of explaining this, but when we become Christians, we make a pretty radical commitment. It’s like enlisting in the military.

When you sign up, you don’t get to tell your commanding officer that you’ve decided to settle down in Boca Raton, spend time golfing and become a stock broker

When you enlist, you sign on to the mission.

It is expected that an army private might be deployed overseas and risk his life for a greater cause. Why would we think enlisting as a follower of Christ would somehow be less radical?

Of course, just as the military has its press corps, its logistics operators, its procurement officers and other desk jobs, we may not all be called to the front lines. God may not ask you to move into the inner-city or the hinterlands of South Sudan.

Our job is to offer our service to God, to be available, and to be willing to lay down our lives. Being radical is about the commitment you’re willing to make.

Whether God puts you on the front lines or behind a desk, the point is: You’ve enlisted.

Jesus’ agenda is about changing the world.

It’s a breathtaking revolution to bring all things under the reign of Jesus Christ. We are to show the world an extraordinary new way to live. So we pursue Jesus’ mission by being beacons of truth and love in whatever work we do.

Whether God has called you to a corporate job, to raise a family or go to the mission field, his agenda is about demonstrating the good news of the Gospel to a watching world through our actions and our words. This radically changes why and how we do what we do.

We have been sent into the world with a message—that all people can find forgiveness and healing at the cross, and that Jesus offers each one of us a different way to live. This is a revolutionary message that transforms all dimensions of human endeavor—the arts, the sciences, business, politics, communities and families.

Yes, the Good Samaritan was doing something ordinary when he stopped to help a wounded traveler on his journey to Jericho. But he radically upset the social norms that said Samaritans don’t associate with Jews.

The Good Samaritan was no ordinary nice guy. He was a radical. And we must be too.

Richard Stearns is President of World Vision. Since joining World Vision U.S. in 1998, Stearns also has participated in the larger World Vision Partnership, leading efforts to refine the organization's business practices and advocating for global impact standards to evaluate program effectiveness.

Tuesday, July 23, 2013

SESSION 2 – Four Ways to End the World

Four Views of the End Times
SESSION 2 
-Learn to look for common ground-

Session 2 Outline
1.      The book of Revelation is apocalyptic.
- Genre of ancient Jewish literature presented in the form of visions that figuratively pointed to hidden truths for the purpose of assuring God’s people of the goodness of God’s plans during periods of persecution.  The word “apocalyptic” comes from the Greek apokalupsis (“revelation”), a term that also happens to be the first word in the Greek text of Revelation!
a)      Contains visions and extravagant imagery
b)      Arose from the Jewish community
c)      Uses numbers symbolically
2.      Revelation is not pseudepigraphical writing
-Writings ascribed to individuals who could not possibly have written the book.  Often times, the ascribed author lived hundreds of years before the time the book was actually written.  The book of Revelation is not pseudepigraphical because John lived during the time Revelation was written.
3.      Two times Revelation could have been written:
a)      Emperor Nero (AD 54-68)
                                                              i.      64 AD Rome burned
                                                            ii.      Peter and Paul martyred at this time
b)      Emperor Domitian (AD 81-96)
                                                              i.      All Roman emperors considered to become divine after they died.  Domitian decided he was divine before he was dead!
4.      The opening of Revelation
a)      To the seven churches
                                                              i.      The churches in Asia Minor to which John addresses the book of Revelation.  Seven also represents ‘completion’ or “the whole church”
b)      God the Almighty (Pantokrator)
- Pantokrator / Autokrator - The Roman emperor was known as Autokrator (“sole ruler”).  Pantokrator means “all ruler” or “almighty.”  In Revelation 1:8, John refers to God as pantokrater.  John declaring God’s rule even over emperors!
c)      Three key things in Revelation
                                                              i.      Tribulation
                                                            ii.      Kingdom
                                                          iii.      Patient endurance
5.      Four ways Christians view the end of time
a)      Historical Premillennialism
- Jesus will return to earth before (“pre-“) the millennium described in Revelation 20, following a time of tribulation.
b)      Dispensational Premillennialism
- God will “rapture” Christians from the world before the great tribulation. Jesus will return to earth after the great tribulation, before (“pre-“) the millennium described in Revelation 20.
c)      Amillennialism
- There will be no (“a-“) physical millennium.  The millennium is the present, spiritual reign of Jesus with his people.
d)     Postmillennialism
- Jesus will return to the earth after (“post-“) a millennium when the overwhelming majority of people throughout the world embrace the gospel.

Revelation 1:1-8
In Revelation 1:1, “soon” may imply that, while some events described in Revelation remain in the future, many aspects of John’s prophecy occurred soon after John wrote this text.  The word could also mean “quickly” or “without warning.”

  • ·         Do some research and determine the most appropriate meaning for the word “soon” as it is used in Revelation 1:1.

In Jewish apocalyptic literature, the number seven almost always pointed to “completeness.”  The phrase “seven spirits” (1:4) probably refers to the completeness or sufficiency of the Holy Spirit.  This phrase might be paraphrased as “sevenfold Spirit” or “all-sufficient Spirit.”  The task of the Holy Spirit is to testify to the truth that is found in Jesus (John 15:26).
  • ·         What does it mean for your daily life to say that the Holy Spirit is “complete” or “sufficient”?


The Themes that Matter Most:  Kingdom, Tribulation, and Patient Endurance
“I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus” – Revelation 1:9 ESV

  • Kingdom

The overwhelming majority of Christians throughout church history have agreed that God the Father inaugurated a kingdom in the life, death, and resurrection of Jesus.  The good news of Jesus is, after all, the good news of the kingdom! (Matthew 3:2, 4:17, 23).  Another term for the kingdom of God is “the kingdom of heaven”; when we compare parallel passages in the Gospels, it is very clear that the kingdom of God and the kingdom of heaven are two different phases that describe one identical reality (compare Matthew 8:11 with Luke 13:29, or Matthew 11:11 with Luke 7:28).
  • Tribulation

At the same time, Christians recognize that this Christ-inaugurated kingdom has not yet been realized on earth.  God’s people experience persecution, tribulation, and distress.  All creation “groans together” with the children of God (Romans 8:22).  One day, the kingdom that the Father inaugurated in Jesus will be consummated so completely that, for those who have taken their stand in Jesus, every form of tribulation will end.
  • Patient Endurance

Until the consummation of the kingdom, Christians wait and work with patient endurance.  Patient endurance is very different from laziness or passive waiting.  Patient endurance means working together to express and to expand the kingdom of Christ in the lives of people around us while patiently resting in the goodness of God’s providence here and now.

Why Study the End Times?
As we study the differences between each perspective of the end times, we will become more able to distinguish which issues in eschatology really matter most.  As we begin to understand each view, we develop richer and deeper perspectives on how God may consummate his kingdom at the end of time.  Perhaps most important od all, as we learn to appreciate others’ perspectives, we should find ourselves focusing less on particular end-times events and more on how each viewpoint exalts Jesus.

So how and why have Christians developed such dissimilar perspectives on the end of time?  Remember the three themes that we considered earlier?  Kingdom, tribulation, and patient endurance.  On the point of patient endurance, all four views stand together: Christians should patiently endure distress.  Where the views diverge is in the precise nature and relationship of the other two themes:  Kingdom and Tribulation.
All four viewpoints recognize that God’s people endure trials and tribulation—but when it comes to the great tribulation described in Revelation 7 and in Jesus’ end-times discourse with his disciples (Mark 13), the perspectives begin to differ.  Dispensational premillennialists place the return of Jesus for his church immediately before a seven-year great tribulation.  Other perspectives treat the great tribulation as a representation of distresses that God’s people have experienced throughout the ages or as a description of conflicts that happened in the first century.
People from all four perspectives agree that the kingdom of God will be fully consummated at some point in the future.  But when it comes to the millennial kingdom described in Revelation 20, each viewpoint turns a slightly different direction.  From the perspective of amillennialists and some postmillennialists, the millennial kingdom is a present, spiritual reality.  For historical premillennialists, the kingdom is both a present experience and a future, physical reality.  According to dispensational premillennialists, the modern state of Israel will still receive all the land that God promised Abraham.
As we study each millennial perspective, notice carefully how each one differs when it comes to the great tribulation and the millennial kingdom.   As we pay attention to these differences, pay even closer attention to how each viewpoint exalts Jesus.
The themes of kingdom, tribulation, and patient endurance are as near to us as the events of this very day.  What are you doing to expand God’s kingdom here and now?  How are you responding to times of tribulation?  And where do you need to learn what it means to endure distress with patience?

Read chapters 1, 2, and 3 in the book of Revelation.  Look for the themes of kingdom, tribulation, and patient endurance in John’s letters to the seven churches.  Memorize Revelation 1:9

Tuesday, July 16, 2013

How to Keep Our Eyes on the Right End

THE SPIRITUAL SAINT 
Oswald Chambers "My Utmost for His Highest" July 11th

"That I may know Him" (Phil. 3:10)

    The initiative of the saint is not towards self-realization, but towards knowing Jesus Christ. The spiritual saint never believes circumstances to be haphazard, or thinks of his life as secular and sacred; he sees everything he is dumped down in as the means of securing the knowledge of Jesus Christ.  There is a reckless abandonment about him.  The Holy Spirit is determined that we shall realize Jesus Christ in every domain of life, and He will bring us back to the same point again and again until we do.  Self-realization leads to the enthronement of work.  Whether it be eating or drinking or washing disciple's feet, whatever it is, we have to take the initiative of realizing Jesus Christ in it.  Every phase of our actual life has its counterpart in the life of Jesus.  Our Lord realized His relationship to the Father even in the most menial work.  "Jesus knowing ... that He was come from God, and went to God ... took a towel ... and began to wash the disciples' feet."
    The aim of the spiritual saint is "that I may know Him."  Do I know Him where I am today?  If not, I am failing Him.  I am here not to realize myself, but to know Jesus.  In Christian work the initiative is too often the realization that something has to be done and I must do it.  That is never the attitude of the spiritual saint; his aim is to secure the realization of Jesus Christ in every set of circumstances he is in.

Tuesday, July 9, 2013

Four Views of the End Times
SESSION 1 – Keep Your Eyes on the Right End!
End-Times Craziness

Outline
1)     If we focus on the wrong end, the end times can be:
·         Confusing
·         Dangerous
·         Even violent
2)    Focus on the right end – Jesus
·        Revelation 22:13 - 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
(1)  Jesus is the beginning and the end
(2)  Arius denied that Jesus is the beginning and end
·         Acts 1:6-8 - Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”  He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
(1)  Jesus’ followers got focused on the wrong end
·         Matthew 28:19-20 - 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
(1)  Jesus provided his people with a mission
3)    Jesus is the end point and goal of God’s work in history
 This is a dangerous study.  It’s a study about the end of time, after all.  It’s a journey to the end of the world.  This is the stuff of prophetic placards. Apocalyptic films, and frightening visions.
According to scripture, the end of time is not the ultimate end or goal of God’s plan.  In fact, the endpoint of the divine plan is not any temporal event at all.  The endpoint and goal of God’s work in human history is Jesus.  Jesus is the source of the created order (John 1:3, Colossians 1:16).  He is, in the words of the Nicene Creed, the one “by whom all things were made.”  Yet Jesus is more than the source of God’s story; he is also the goal of all that God is doing.  He is not only the beginning but also the end.  And how should we respond to this truth?  By “fixing our sight on Jesus, the captain and completer of our faith” (Hebrews 12:2).  Jesus is the ultimate goal of God’s plan.  That’s why the biblical authors could describe the entire time between Jesus’ victory over death and the end of time as “the last days” (Acts 2:17, Hebrews 1:2).

Questions
·         When you planned to participate in this study, what did you expect to learn about the end times?
·         Was this initial expectation focused on “the right end” or “the wrong end”?
·         In Revelation 22:13, John described Jesus as “the Alpha and Omega, the first and the last, the beginning and the end.”  Who did John present as “Alpha and Omega” in Revelation 1:8 and 21:1-7?
o   Revelation 1:8  “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
o   Revelation 21:1-7    Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children.
·        Now compare the words of John with ancient prophecies found in Isaiah 41:4 and 44:6.  What does this suggest to you about who John understood Jesus to be?
o   Isaiah 41:4  Who has done this and carried it through, calling forth the generations from the beginning?  I, the Lord—with the first of them and with the last—I am he.
o   Isaiah 44:6 “This is what the Lord says—Israel’s King and redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God.
·      Study Acts 2:14-18 and Hebrews 1:1-2.  According to these passages, how long have believers in Jesus been living in “the last days”?
o   Acts 2:14-18  14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says,
I will pour out my Spirit on all people. Your sons and daughters will prophesy,
your young men will see visions, your old men will dream dreams.  18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.
o   Hebrews 1:1-2  In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.
·        Read carefully the question about the kingdom that came from the followers of Jesus.  What event were these early followers of Jesus eagerly anticipating?
·         What event did Jesus want his followers to anticipate?
·         How did the apostles want or expect Jesus to respond to their question?
·         Judging from the response of Jesus, where did he want his followers to focus their concerns?

Focusing on the Goal of God’s Plan

Whenever the precise order of events at the end of time becomes our primary focus, we are focusing on the wrong end.  A few folk may respond to such a false focus by seeking an increasingly specific schedule for the termination of time.  Still fewer may gravitate toward extremist cults.  But, even among the most stable individuals, the results of fixing our eyes on the wrong end are far from the best.  Such a focus tends to lead us toward tension, anxiety, and a desire to stockpile more and more details about the end times.
It is true that, when Jesus was asked about events related to his coming in judgment, Jesus may have given his followers a few signposts.  Yet the closing parable of this same discourse made it clear that his primary concern was not for them to have a detailed understanding of each event.  His desire was for them to be prepared whenever the end might come (Matthew 24:3, 42-51).
Even after his resurrection, when the apostles demanded details about the end of time, Jesus replied curtly, “It is not for you to know times or seasons that the Father has fixed in his own authority”-then, he immediately reminded them of their responsibility to share with others what they had seen in him (Acts 1:8).

Where This Study is Going

From the words of Jesus and Paul, it seems that the result of studying the end times should not be a fleeting consolation that comes from knowing more details about the future.  Instead, where our study should drive us is toward a simultaneous sense of rest and responsibility that is found only through the gospel of Jesus.  The result should not be increased speculation about the end of time but an increased capacity to work for the glory of Jesus the Messiah while watching and waiting for his return.
That’s why my goal in this study is not merely for you to know more about the end times.  Instead, my desire is for you to know more of the One whose arrival fulfills a divine design that is more ancient than time.  If you signed up for this study looking for formulas to calculate the day when time will end, you are likely to be disappointed.  If your heart is hungry for Jesus, my hope is that you will be satisfied far beyond your wildest dreams, because Jesus is the goal and endpoint of God’s plan for history.  If the end of time is a puzzle, Jesus is the corner pieces. Only when Jesus stands in the most prominent places can the end-times puzzle begin to make sense.                                                   Four Views of the End Times by Timothy Paul Jones, PhD  Published by Rose Publishing  (All study notes and information is provided as follow-up to this DVD Study provide at North Coast Church Wednesday Morning Men’s Bible Study and is not intended to be duplicated in any way.)