MAY 22, 2013
Now in chapter five he takes on the rich.
Warning to Rich Oppressors
Now listen, you rich people, weep and wail because of the misery that is coming on you. 2 Your wealth has rotted, and moths have eaten your clothes. 3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4 Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. (It describes God as the warrior, the commander-in-chief of all heavenly armies.) 5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.[a] 6 You have condemned and murdered the innocent one, who was not opposing you.
Patience in Suffering
7 Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. 8 You too, be patient and stand firm, because the Lord’s coming is near.
James said that in his day that the coming of the Lord is at hand. Was he wrong? No; we should not think as history since Jesus’ Ascension as moving towards a distant brink known as Jesus’ coming. Instead, it has run parallel to that brink for the last two thousand years or so, ready at any moment to head off it. Remember, God invented time for us, he exists outside of such parameters and enters when and where he wishes.
9 Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!
2 Corinthians 5:10
10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
Jesus comes as a Judge, not only to judge the world, but also to assess the faithfulness of Christians (2 Corinthians 5:10). In light of this, we cannot allow hardship to make us unloving towards each other.
10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11 As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
Psalm 103:14
14 for he knows how we are formed,
he remembers that we are dust.
he remembers that we are dust.
God is full of compassion (pity). And in the Psalm, 103 the Lord is full of compassion. (Psalm 103:14). God, when He looks at you, doesn't expect to see a superman, or a super saint. He knows you're dust anyhow. That's why He's so merciful, because He knows your frame. That is why we are not so merciful so many times on ourselves, because we think we are more than dust. "Well I'm a rock, I'm strong, I'm able, you know I can do it." And then we get fractured, and we get discouraged and disappointed and we think that God is all upset with us. No, no, no. He's not upset. He's merciful. He knew all the time you were but dust. It was you that made the mistake, you that over estimated your capabilities, not God. You didn't disappoint Him. He knew all the time. It was important that you know what He knows and so He lets you fall on your face. The Lord is full of pity and tender mercy.
The compassion and mercy of God may seem far away in times of trial. But examples like Job encourage us to be those who, by our patient endurance, see the goodness of God in the land of the living (Psalm 27:13-14).
Psalm 27:13-14
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.
The Jews of James’ time made distinctions between “binding oaths” and “non-binding oaths.” Oaths that did not include the name of God were considered non-binding, and to use such oaths was a way of “crossing your fingers” behind your back when telling a lie. It is these kinds of oaths that James condemns.
James is actually saying don't swear. "I'll do it, I'll do it, I promise I'll do it, you know. Swear by Heaven, I'll be there." No, no, no. Just let your yes be a yes, and let your no be a no. Jesus said the same thing in the Sermon on the Mount. Be a man or a person of your word. If you say yes, mean yes, and if you say no, mean no. And don't be the kind of a person that you have to swear to cause someone to believe you are telling the truth.
The Prayer of Faith
13 Is anyone among you in trouble (affliction)? Let them pray.
Chuck Smith writes
Now it is interesting a distinction is made between afflictions and sickness. And I don't always know that we can discern between is this an affliction or is this a sickness. But it would seem that afflictions are used by God for the purposes of correction. That when afflictions come than I need to pray, I need to find out from God what He's trying to teach me, what He's trying to tell me.
You see our problem is that we are not often sensitive to the things of the spirit. There seems to be a spiritual dullness that is quite prevalent among the church. It's like Romaine said, "He's gotta beat you over the head with a two-by-four to get your attention before He can talk to you." If God has to beat you over the head with a two-by-four and you're afflicted then you need to pray and find out what God is trying to say. And so if you are afflicted than it says, "let him pray." That is, God is probably trying to get your attention in some area of your life, and He sometimes has to use rather harsh or painful means.
Psalm 32:8-9
8 I will instruct you and teach you in the way you should go;
I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
In psalm 32, as the Lord speaks to the psalmist, He said, "look, I want to guide you with my eye, don't be like a mule who you have to put a bit in its mouth to lead it around" (Psalm 32:8-9). Now the bit is very painful and the reason the mule will turn when you pull on the reins is because it pulls the bit up against his mouth. It hurts. So he will turn his head, because it hurts.
Now God is saying to you don't be so stubborn like a mule that I have to use painful processes to get you to turn. I would guide you with my eye, I want you to be sensitive to my will and my plan, and I'll be glad to just guide you with my eye. God doesn't want to guide us with painful processes, but He loves us so much that He will, because it is that important that I be guided by the spirit of God, and He knows it is for my best welfare that I walk in this path. And if I start to stray and it I won't listen, He'll use the bit or the bridal. He'll pull me back into position. It maybe a painful experience, "Oh Lord what's happening." Well, you were off track. I wasn't listening, I was headstrong, I was gonna do it.
Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.
The Roman Catholic Church mutated this command to anoint the sick into the “sacrament” of Extreme Unction, administered to someone to prepare them for death. Something James intended to heal was made into a preparation for death!
15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. (This refers to the faith of those who are praying not the sick person) If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
David Guzik writes:
Clearly, God does not grant immediate healing for every prayer of faith, and the reasons are hidden in the heart and mind of God. Still, many are not healed simply because there is no prayer of faith offered. The best approach in praying for the sick is to pray with humble confidence that they will be healed, unless God clearly and powerfully makes it clear that this is not His will. Having prayed, we simply leave the matter to God.
Often we do not pray the prayer of faith out of concern for God’s reputation if there should be no healing. We should remember that God is big enough to handle His own reputation.
Much of our prayer is not effective simply because it is not fervent. It is offered with a lukewarm attitude that virtually asks God to care about something that we care little about. Effective prayer must be fervent, not because we must emotionally persuade a reluctant God, but because we must gain God’s heart by being fervent for the things He is fervent for.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
James reminds us of the need to confront those who have wandered from the truth. Wanders from the truth is a good picture. Most people don’t wander deliberately - it just sort of happens. Nonetheless, it still gets them off track and possibly in danger.
James 5 The Message (MSG) Destroying Your Life from Within
5 1-3 And a final word to you arrogant rich: Take some lessons in lament. You’ll need buckets for the tears when the crash comes upon you. Your money is corrupt and your fine clothes stink. Your greedy luxuries are a cancer in your gut, destroying your life from within. You thought you were piling up wealth. What you’ve piled up is judgment.
4-6 All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it.
7-8 Meanwhile, friends, wait patiently for the Master’s Arrival. You see farmers do this all the time, waiting for their valuable crops to mature, patiently letting the rain do its slow but sure work. Be patient like that. Stay steady and strong. The Master could arrive at any time.
9 Friends, don’t complain about each other. A far greater complaint could be lodged against you, you know. The Judge is standing just around the corner.
10-11 Take the old prophets as your mentors. They put up with anything, went through everything, and never once quit, all the time honoring God. What a gift life is to those who stay the course! You’ve heard, of course, of Job’s staying power, and you know how God brought it all together for him at the end. That’s because God cares, cares right down to the last detail.
12 And since you know that he cares, let your language show it. Don’t add words like “I swear to God” to your own words. Don’t show your impatience by concocting oaths to hurry up God. Just say yes or no. Just say what is true. That way, your language can’t be used against you.
Prayer to Be Reckoned With
13-15 Are you hurting? Pray. Do you feel great? Sing. Are you sick? Call the church leaders together to pray and anoint you with oil in the name of the Master. Believing-prayer will heal you, and Jesus will put you on your feet. And if you’ve sinned, you’ll be forgiven—healed inside and out.
16-18 Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. Elijah, for instance, human just like us, prayed hard that it wouldn’t rain, and it didn’t—not a drop for three and a half years. Then he prayed that it would rain, and it did. The showers came and everything started growing again.
19-20 My dear friends, if you know people who have wandered off from God’s truth, don’t write them off. Go after them. Get them back and you will have rescued precious lives from destruction and prevented an epidemic of wandering away from God.
TABLE TALK
1. When you hear the phrase, Jesus is coming soon, how do you respond?
2. Why is it important to see God as both judge standing at the door, and provider of compassion and mercy, if we’re to have an accurate understanding of who he is/
3. Since patience is just as necessary in every discipline, each person take a turn telling how patience has been integral to at least one success in life.
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