1Corinthians 16 (Commotion in Ephesus)
1Corinthians 16:5 Paul writes:
Personal Plans
5 After I go through Macedonia, I will come to you —for I will be going through Macedonia. 6 Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7 For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8 But I will stay on at Ephesus until Pentecost, 9 because a great door for effective work has opened to me, and there are many who oppose me.
Now, it is felt that Paul wrote this right after that experience that he had in Ephesus, which is recorded in the 19th chapter of the book of Acts, the latter portion, where Paul was in Ephesus, and many people were turning to Christ. And so Demetrius, a leading silversmith, called together all of those of his trade, and he said, "Fellows, do you realize that this new sect that is being preached here in Ephesus is destroying our business? We've made our livelihood selling all of these relics of the goddess Diana. Now they are teaching that Diana isn't a goddess. Our business is suffering. Our profits are down. If this gospel continues to spread, we could be out of business. We've got to do something."
History sidebar
Paul versus the Goddess Diana (Chronological Study Bible)
The Ephesian silversmith Demetrius incited a riot against Paul for preaching in Ephesus that gods “made with hands” are not really gods (Acts 19:26). Ephesus had as many as a quarter million inhabitants, making it the largest city in the province of Asia. Its size was reason enough for Paul to found a church in Ephesus, but another significant factor was religion: Ephesus was the cult center for the worship of Artemis or Diana.
Artemis was a very popular Greek goddess. In Greek religion she was the virgin goddess of the hunt and the moon, and the daughter of the Greek god Zeus. In Roman religion she was identified as the goddess Diana.
Part of what made Artemis important to Ephesus was her temple. It was the largest temple in Asia Minor (modern day Turkey). The top of the platform it was built on (that would be the floor of the temple) was 168 feet, 9 inches wide by 365 feet, 9 inches long. The columns were 6 feet in diameter and almost 58 feet tall. By comparison, the floor of the Parthenon at Athens was only about two-thirds the size of the temple in Ephesus, and the Parthenon’s columns were only a little more than 34 feet high.
The temple of Artemis was one of the Seven Wonders of the ancient world. Its size and magnificence made it an attraction for tourists and pilgrims. For Ephesus, it was a place for worship, but also a treasury and a storehouse.
Paul took on a sizeable opponent is Diana or Artemis. She had become the guardian deity of Ephesus. She influenced the politics, culture, and the economy of the city. The people of Ephesus were prepared to defend Artemis against any who would threaten her, and Paul’s gospel threatened to destroy the profit of the craftsmen who made silver shrines of the goddess.
A little more background to this; we’ll start at Acts 19:8 (*Penned by Dr. Luke some 10+ years later)
See what Paul describes as; “a great door for effective work has opened to me, and there are many who oppose me.”
Acts 19:8-22
8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. 11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. Great stuff! They got to make a movie out of this!
17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[a] 20 In this way the word of the Lord spread widely and grew in power.
21 After all this had happened, Paul decided[b] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
And now: Acts 19:23 – 20:1 The Riot in Ephesus
23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”
28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.
32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. (There you go; ‘bring in the lawyers!’) They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly. (“scram you knuckleheads!”)
20 When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia.
And so they grabbed a couple of the disciples who had been working with Paul, who were from Macedonia. And they drug them into the big arena there in Ephesus, and they began to sort of riot and carry on. And one of these fellas from Macedonia attempted to speak to the crowd. And they all began, for the space of two hours, to chant, "Great is Diana of the Ephesians." And Paul, when he heard of it, wanted to go in, but some of the leaders of the city who loved Paul said, "Don't do it. They'll tear you apart, it's a mob frenzy. And if you go in there, it'll be the end for you." Paul, as the result, had to flee from Ephesus. His life was in jeopardy. And so, he left from there and went over to Macedonia. And it is thought that while he was then at Troas or Macedonia, that he wrote this epistle, what we call 1Corinthians, he wrote probably in Macedonia. That he wrote this epistle right after this harrowing experience in Ephesus where his life was really threatened. In fact, he thought he had had it. (Chuck Smith)
Paul had a great time! A harrowing time!! God worked mighty wonders thru him. Now listen to what Oswald Chambers says in "My Utmost for His Highest", July 28:
God’s Purpose or Mine?
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
TAKE A MOMENT NOW TO REFLECT ON THIS AND HOW IT APPLIES TO YOUR LIFE. SHARE AND PRAY
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